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Author ORCID Identifier

https://orcid.org/0000-0002-7667-690X

Abstract

A prominent Orthodox Jewish thinker and an ardent adherent of Hasidism, Rabbi Yissachar Shlomo Teichtal became a proponent of establishing a refuge for the Jewish people in Eretz Yisrael during the final years of his life. This article examines how these convictions influenced his stance on the ideology of the Tzaddik's authority over the Hasidic community. The study demonstrates that Teichtal’s numerous contradictory statements regarding this subject can be effectively categorized into two groups. The first includes assertions justifying the Tzaddikim’s lack of loyalty to the Zionist project. The second consists of harsh accusations against Hasidic leaders for betraying the national cause. Such a position led the thinker to radical conclusions. Teichtal taught that the sanctity of Hasidic leadership had transferred to the common laborers rebuilding the Holy Land. It is they who, regardless of their level of religious observance, effectively fulfill the functions of the Tzaddik in the contemporary world.

Simultaneously, Teichtal remained devoted to the ideals of Hasidism. His writings frame the struggle between the forces of light and darkness using terms and concepts characteristic of Kabbalistic literature. The activity directed toward the settlement and cultivation of the Holy Land is interpreted by him as a theurgic spiritual practice that directly affects the Divinity and brings the celestial pleroma into a state of ideal harmony. Teichtal's teachings represent one of the most compelling examples of the synthesis of modernism and traditionalism; in essence, he is one of the architects of the ideology of Neo-Hasidism.

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